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In the Beginning
As a time-space creature would view the origin and
differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity
through the exercise of inherent and eternal free will. This divorcement from unqualified infinity produced the first absolute divinity-tension.
This tension of infinity differential is resolved
by the Universal Absolute, which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity
of the Unqualified Absolute (non-diety and non-personified energy and matter).
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Structuring of an Idea The Deity Absolute is that potential which was segregated from total,
infinite reality by the freewill choice of the Universal Father, and within which all divinity activities (existential and
experiential) take place.
This
is the Qualified Absolute in contradistinction to the Unqualified Absolute; but the Universal Absolute is superadditive to
both in the encompassment of all absolute potential.
The Unqualified Absolute awaits deification and personification through the total unification of
his evolving personified mortal fragments fused with the Universal Father's fragments (his gift to mortals of the Thought
Adjusters).
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Intuitive Summary
The Unqualified Absolute awaits deification
and personification through the total unification of his evolving personified mortal fragments fused with the Universal Father's
fragments (the Thought Adjusters).
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Raison d'être
The purpose of creation is reality idealized and
the personification of the universe through the power-potential of righteousness.
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The
Big Bang
In
this original transaction the theoretical I AM achieved the realization of personality by becoming the Eternal Father of the
Original Son simultaneously with becoming the Eternal Source of the Isle of Paradise. Coexistent with the differentiation of the Son
from the Father, and in the presence of Paradise, there appeared the person of the Infinite Spirit and the central universe
of Havona. With the appearance of coexistent
personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion
throughout the potential of Total Deity. Thenceforth it is only in Trinity association with his two Deity equals that the Father
fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of Supremacy,
Ultimacy, and Absoluteness.
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A Necessary Rationalization
The concept of the I AM is a philosophic concession
made to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences
-- nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval
cause of causes. Therefore,
this philosophic value-level is conceptualized as the I AM, at the same time instructing all creatures that the Eternal Son
and the Infinite Spirit are coeternal with the I AM. In other words, that there never was a time when the I AM was not the
Father of the Son and, with him, of the Infinite Spirit.
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Unfettered
Free Will
The
Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic
extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-intension
(intensity) of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated
the Father-Infinite.
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Sorting Out Possibilities
The philosophers of the universes postulate a Trinity
of Trinities, an existential-experiential Trinity Infinite, but they are not able to envisage its personalization.
Possibly it would equivalate to the person of the
Universal Father on the conceptual level of the I AM. Irrespective of all this, the original Paradise Trinity is potentially infinite since the Universal
Father actually is infinite.
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The Philosophic
Concept
The philosophers of the universes attribute to the Universal Father functioning as the infinite, the eternal, and the absolute I AM as the absolute
primal causation in infinity
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Danger
of Misunderstanding There are many elements of danger attendant upon the presentation to
the mortal intellect of this idea of an infinite I AM since the concept is so remote from human experiential understanding
as to involve serious distortion of meanings and misconception of values. Nevertheless, the philosophic concept of the I
AM does afford finite beings some basis for an attempted approach to the partial comprehension of absolute origins and infinite
destinies. But in all
our attempts to elucidate the genesis and fruition of reality, let it be made clear that this concept of the I AM is, in all
personality meanings and values, synonymous with the First Person of Deity, the Universal Father of all personalities. This postulate of the I AM is not so clearly identifiable
in undeified realms of universal reality.
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I AM is All
The I AM is the Infinite; the I AM is also infinity.
From the sequential, time
viewpoint, all reality has its origin in the infinite I AM, whose solitary existence in past infinite eternity must be a finite
creature's premier philosophic postulate. The
concept of the I AM connotes unqualified infinity, the undifferentiated reality (i.e. showing no visible separation into their
different structural parts) of all that could ever be in all of an infinite eternity.
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I AM Is Unclassified
As an existential concept, the I AM is neither deified
nor undeified, neither actual nor potential, neither personal nor impersonal, neither static nor dynamic.
No qualification can be applied to the Infinite
except to state that the I AM is. The
philosophic postulate of the I AM is one universe concept which is somewhat more difficult of comprehension than that of the
Unqualified Absolute.
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Personal Experience
Ever remember that man's comprehension of the Universal
Father is a personal experience. God,
as your spiritual Father, is comprehensible to you and to all other mortals; but your experiential worshipful concept of the
Universal Father must always be less than your philosophic postulate of the infinity of the First Source and Center, the I
AM. When we speak of the
Father, we mean God as he is understandable by his creatures both high and low, but there is much more of Deity which is not
comprehensible to universe creatures. God,
your Father and my Father, is that phase of the Infinite which we perceive in our personalities as an actual experiential
reality, but the I AM ever remains as our hypothesis of all that we feel is unknowable of the first Source and Center. And
even that hypothesis probably falls far short of the unfathomed infinity of original reality.
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Triune And Sevenfold
In considering
the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute
reality we refer to the three existential persons of Deity (the Universal Father, the Eternal Son, and the Infinite Spirit),
the Isle of Paradise, and the three Absolutes (the Universal Absolute, the Qualified Absolute, and the Unqualified Absolute). These seven
realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential
origins to human beings.
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Portrayal of Genesis
In following the chronological portrayal of the origins of reality, there must be a postulated theoretical
moment of "first" volitional expression and "first" repercussional reaction within the I AM. In our attempts
to portray the genesis and generation of reality, this stage may be conceived as the self-differentiation of The Infinite
One from The Infinitude, but the postulation of this dual relationship must always be expanded to a triune conception by the
recognition of the eternal continuum of The Infinity, the I AM.
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Dispersion of I AM
The self-metamorphosis of the I AM culminates in
the multiple differentiation of deified reality and of undeified reality, of potential and actual reality, and of certain
other realities that can hardly be so classified. These differentiations of the theoretical monistic I AM are eternally integrated by simultaneous relationships
arising within the same I AM--the prepotential, preactual, prepersonal, monothetic prereality which, though infinite, is revealed
as absolute in the presence of the First Source and Center and as personality in the limitless love of the Universal Father.
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Internal Metamorphoses By internal metamorphoses
the I AM establishes the basis for a sevenfold self-relationship. The philosophic (time) concept of the solitary I AM and
the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold. This sevenfold--or
seven phase-- nature may be best suggested in relation to the Seven Absolutes of Infinity.1 Succinctly stated, the Seven
Absolutes of Infinity are described as: 1.
The Universal Father. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet
in the flesh, may worship our Father. 2.
The Universal Controller. This relationship establishes the potential of form--configuration-- and determines the master pattern
of impersonal and nonspiritual relationship-- the master pattern from which all copies are made. 3. The Universal Creator. I AM one with the Eternal Son. This union
of the Father and the Son (in the presence of Paradise) initiates the creative cycle, which is consummated in the appearance
of conjoint personality (The God of Action - the Infinite Spirit) and the eternal universe. 4. The Infinite Upholder. This phase of the I AM is best understood
as the Universal Absolute--the unifier of the Deity and the Unqualified Absolutes. 5. The Infinite Potential. I AM self-qualified. This is the infinity bench mark bearing eternal
witness to the volitional self-limitation of the I AM by virtue of which there was achieved threefold self-expression and
self-revelation. This phase of the I AM is usually understood as the Deity Absolute. 6. The Infinite Capacity. This is the endless matrix, the possibility
for all future cosmic expansion. This phase of the I AM is perhaps best conceived as the supergravity presence of the Unqualified
Absolute. (Different levels of energy are transformed by different entities into living matter in Time and Space.) 7. The Universal One of Infinity. I AM as I AM.
In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center;
in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just
as true of the master universe as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of
what has been.
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Primordial Transitions
It has been sometime stated that unity begets duality,
that duality begets triunity, and that triunity is the eternal ancestor of all things. There are, indeed, three great classes
of primordial relationships. They are: 1.
Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold
self-differentiation. 2. Duality
relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity. 3. Triunity relationships. These are the functional associations
of the Seven Absolutes of Infinity.
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Responsibilities The I AM is unqualified infinity (not modified) as unity. The
dualities eternalize (cause to last endlessly) reality foundations. The triunities
eventuate (result ultimately) the realization of infinity as universal function.
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